5. Surah Al-Ma'idah, Verse 29

"I want you to have both my sin as well as your own sin, and you will then be among the dwellers of the Fire. Such is the reward of the wicked."

"I would rather have you carry two sins. First, of slaying me, and second, of slaying the person inside you, and be among the dwellers of the Fire. That is the reward for the wrongdoers."

“I wish thee to bear my sin and thy sin, and to become of the companions of the Fire; and that is the reward of the wrongdoers.”

"I want you to have both my sin and your own sin, and you will then be among the dwellers of the Fire. Such is the recompense of the wicked."

"I want you to have both my sin as well as your own sin, and you will then be among the dwellers of the fire. Such is the reward of the wicked."

I want you to take on both my wrongdoing and your wrongdoing and so become one of the Companions of the Fire. That is the repayment of the wrongdoers.’

"I want you, not me, to bear my sin and your sin, then you end up with the dwellers of Hell. Such is the requital for the transgressors."

I would rather you suffered the punishment for sinning against me, and for your own sin, and became an inmate of Hell. And that is the requital for the unjust."

Indeed I want you to obtain [thereby] my sin and your sin so you will be among the companions of the Fire. And that is the recompense of wrongdoers."

I am willing, indeed, for thee to bear [the burden of] all the sins ever done by me as well as of the sin done by thee: [but] then thou wouldst be destined for the fire, since that is the requital of evildoers!"

Lo! I would rather thou shouldst bear the punishment of the sin against me and thine own sin and become one of the owners of the fire. That is the reward of evil-doers.

"In fact", he added, "I wish you would bear the consequences of my iniquities and of your wrongs and be an inmate of Hell, for this is the reward of those, wrongful of actions".

"I prefer that you bear the consequence of your own sin [of killing me] as well as my sin [any possible harming you in defense] rather than end up in the Hell which is the punishment of unjust people. "

"Verily, I intend to let you draw my sin on yourself as well as yours, then you will be one of the dwellers of the Fire; and that is the recompense of the Zâlimûn (polytheists and wrong-doers)."

"For me, I intend to let thee draw on thyself my sin as well as thine, for thou wilt be among the companions of the fire, and that is the reward of those who do wrong."

I want to let you bear your sin against me along with your other sins, then you will be one of those destined to the Fire. And that is the reward of the wrongdoers."

I would rather let you bear my sin and your sin, and then become one of the people of the Fire. That is the punishment of the unjust."

and I would rather you were burdened with my sins as well as yours and became an inhabitant of the Fire: such is the evildoers’ reward.’

I desire that thou shouldest be laden with my sin and thy sin, and so become an inhabitant of the Fire; that is the recompense of the evildoers. '

verily, I wish that thou mayest draw upon thee my sin and thy sin, and be of the fellows of the Fire, for that is the reward of the unjust. '

"Verily, I would rather that you draw upon yourself my sin and yours, and become of the fellows of the Fire, for that is the reward of the evil-doer (or unjust). "

Surely I would (like) that you would incur (upon yourself) my vice and your vice, (and) so you become one of the companions (i. e. inhabitants) of the Fire, and that is the recompense of the unjust."

I choose that thou shouldest bear my iniquity and thine own iniquity; and that thou become a companion of hell fire; for that is the reward of the unjust.

"As for me, I intend to let you take upon yourself my sin as well as yours, for you will be among the Companions of the Fire, and that is the reward of those who do wrong. "

`I would rather like you to bear (the burden of) the sin (committed) against me (- the sin of the murder), and (that of) your own sin (committed previously due to which your offering was not accepted), and thus you would become of the fellows of the Fire. ' Such indeed is the recompense of the wrongdoers.

I desire that you earn [the burden of] my sin and your sin, to become one of the inmates of the Fire, and such is the requital of the wrongdoers. ’