2. Surah Al-Baqarah, Verse 236

There is no sin upon you if you divorce the women before having sexual intercourse with them, or before committing to what was agreed for them. Let them have recompense, the rich according to his means, and the poor according to his means. Recompense which is in goodness, a responsibility for those in kindness.

And, there is no blame on you if you nullify the marriage before you have touched the women with whom you have signed the marital contract, and before you have appointed the marital gift. This would be an unexpected situation involving emotional trauma. Therefore, show compassion by giving her as generous a gift as you can afford. This would be an act of equity and it is a binding duty on all those who wish to be counted among the benefactors of humanity.

You do no wrong if you divorce women when you have neither touched them nor appointed for them an obligation. But make them a gift: the wealthy according to his means, and the straitened according to his means; a provision according to what is fitting is binding upon the doers of good.

There is no sin upon you if you divorce the women before having sexual intercourse with them, or before setting the dowry for them. Let them have recompense, the rich according to his means, and the poor according to his means. A recompense in kindness, a responsibility for the good doers.

There is no blame on you if you divorce the women before having sexual intercourse with them, or before committing to what was agreed for them. Let them have compensation, the rich according to his means, and the poor according to his means. Compensation, which is according to the recognized norms, is a responsibility for good-doers.

There is nothing wrong in your divorcing women before you have touched them or allotted a dowry to them. But give them a gift – he who is wealthy according to his means and he who is less well off according to his means – a gift to be given with correctness and courtesy: a duty for all good-doers.

You commit no error by divorcing the women before touching them, or before setting the dowry for them. In this case, you shall compensate them - the rich as he can afford and the poor as he can afford - an equitable compensation. This is a duty upon the righteous.

There is no sin in divorcing your wives before the consummation of marriage or settling the dowry; but then provide adequately for them, the affluent according to their means, the poor in accordance with theirs as is befitting. This is surely the duty of those who do good.

There is no blame upon you if you divorce women you have not touched nor specified for them an obligation. But give them [a gift of] compensation - the wealthy according to his capability and the poor according to his capability - a provision according to what is acceptable, a duty upon the doers of good.

You will incur no sin if you divorce women while you have not yet touched them nor settled a dower upon them; but [even in such a case] make provision for them - the affluent according to his means, and the straitened according to his means - a provision in an equitable manner: this is a duty upon all who would do good.

It is no sin for you if ye divorce women while yet ye have not touched them, nor appointed unto them a portion. Provide for them, the rich according to his means, and the straitened according to his means, a fair provision. (This is) a bounden duty for those who do good.

You incur no blame if you divorce women before consummating the marriage and before deciding on dower's payment or its amount. But in order to do equity and justice you shall compensate them for disappointing their expectations; the wealthy, according to his means and the restrained, within his means, an expression of good will affording pleasure. This is a duty incumbent on those whose deeds are wise and pious.

It is no sin, if you divorce a woman before having touched her or fixed a dowry (a traditional pre-agreed sum to be paid to the woman before or after divorce) for her. Pay them something anyhow; the rich man according to his wish and the poor man according to his ability. A fair compensation is due upon the righteous man.

There is no sin on you, if you divorce women while yet you have not touched (had sexual relation with) them, nor appointed unto them their Mahr (bridal-money given by the husband to his wife at the time of marriage). But bestow on them (a suitable gift), the rich according to his means, and the poor according to his means, a gift of reasonable amount is a duty on the doers of good.

There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due from those who wish to do the right thing.

There is no blame if you divorce women before the marriage is consummated or the dowry is settled. But give them a ˹suitable˺ compensation—the rich according to his means and the poor according to his. A reasonable compensation is an obligation on the good-doers.

There is no liability (of dower) on you if you divorce women when you have not yet touched them, nor fixed for them an amount. So, give them mut‘ah (a gift), a rich man according to his means and a poor one according to his means - a benefit in the recognized manner, an obligation on the virtuous.

You will not be blamed if you divorce women when you have not yet consummated the marriage or fixed a bride-gift for them, but make fair provision for them, the rich according to his means and the poor according to his- this is a duty for those who do good.

There is no fault in you, if you divorce women while as yet you have not touched them nor appointed any marriage-portion for them; yet make provision for them, the affluent man according to his means, and according to his means the needy man, honourably -- an obligation on the good-doers.

It is no crime in you if ye divorce your women ere you have yet touched them, or settled for them a settlement. But provide maintenance for them; the wealthy according to his power, and the straitened in circumstances according to his power, must provide, in reason;- a duty this upon the kind.

It is no crime in you if you divorce your women ere you have yet touched them, or settled for them a settlement. But provide fair maintenance for them; the wealthy according to his power, and the straitened according to his power - a duty this upon the virtuous.

There is no fault in you in case you divorce women as long as you have not touched them nor ordained any marriage-portion (Literally: an ordinance) for them; and allow for their (necessary) enjoyment, the affluent man according to his determined means, and the one in reduced circumstances (Literally: grudging "circumstances") according to his determined means, an enjoyment with beneficence, a truly (binding) right on the fair-doers.

It shall be no crime in you, if ye divorce your wives, so long as ye have not touched them, nor settled any dowry on them. And provide for them -- he who is at his ease must provide according to his circumstances, and he who is straitened according to his circumstances -- necessaries, according to what shall be reasonable. This is a duty incumbent on the righteous.

There is no sin for you if you divorce women before the marital relationship or the fixation of their dower (or dowry); But offer and give them (a suitable gift), the wealthy according to his means, and the poor according to his means; A gift of a reasonable amount is due from those who wish to do the right thing.

There is no blame on you if you divorce women, while you have not touched them and you have not yet settled for them any marriage portion (- dowry money). But provide for them, - the affluent man according to his means and the one in straitened circumstances according to his means - a provision in an equitable manner (and in accordance with popular usage; this is) an obligation on the doers of good to others.

There is no sin upon you if you divorce women while you have not yet touched them or settled a dowry for them. Yet provide for them —the well-off according to his capacity, and the poorly-off according to his capacity— with a sustenance that is honourable, an obligation on the virtuous.