2. Surah Al-Baqarah, Verse 158

The camel and goat heavy with milk are amongst God's decrees. So whosoever makes Pilgrimage to the sanctuary, or is merely passing through, commits no error that he should partake of them. And whoever donates for goodness, then God is Appreciative, Knowledgeable.

There is no blame for a pilgrim of the House or a visitor in walking between the Mount Safa and the Mount Marwa. (They are historical relics of Allah since Abraham and Ishmael worked there to build the Ka'bah. Rites and rituals in themselves are not the end. They must be treated only as devotional means to a higher goal (22:28)). Therefore, do every good deed possible that will benefit the community. Allah is Appreciative and fully rewards such people. He is all Knowing.

Al-Ṣafā and Al-Marwa are among the tokens of God. So whoso made pilgrimage to the house or visited, he did no wrong to walk around between them; and whoso does good voluntarily, God is grateful and knowing.

Indeed, the stone and the rock outcropping are among the symbols of God. So whoever makes Pilgrimage to the Sanctuary, or is merely visiting, commits no error should he traverse them. And whoever donates for goodness, then God is Thankful, Knowledgeable.

The serenity and chivalry are amongst God's emblems. Therefore, whosoever makes Pilgrimage to the sanctuary, or is merely passing through, commits no error by moving between the two traits. Whoever volunteers for goodness; indeed God is Appreciative, Knowledgeable.

Safa and Marwa are among the Landmarks of Allah, so anyone who goes on hajj to the House or does ‘umra incurs no wrong in going back and forth between them. If anyone spontaneously does good, Allah is All-Thankful, All-Knowing.

The knolls of Safa and Marwah are among the rites decreed by GOD. Anyone who observes Hajj or 'Umrah commits no error by traversing the distance between them. If one volunteers more righteous works, then GOD is Appreciative, Omniscient.

On such men are the blessings of God and His mercy, for they are indeed on the right path.

Indeed, a§-êafa and al-Marwah are among the symbols of Allah. So whoever makes úajj to the House or performs 'umrah - there is no blame upon him for walking between them. And whoever volunteers good - then indeed, Allah is appreciative and Knowing.

[Hence, ] behold, As-Safa and Al-Marwah are among the symbols set up by God; and thus, no wrong does he who, having come to the Temple on pilgrimage or on a pious visit, strides to and fro between these two: for, if one does more good than he is bound to do-behold, God is responsive to gratitude, all-knowing.

Lo! (the mountains) As-Safa and Al-Marwah are among the indications of Allah. It is therefore no sin for him who is on pilgrimage to the House (of Allah) or visiteth it, to go around them (as the pagan custom is). And he who doeth good of his own accord, (for him) lo! Allah is Responsive, Aware.

Behold, the mounts of Safa and Marwa in Macca, long-time objects of superstition to the idolaters, are in fact territorial divinities. Therefore, he who goes on AL-Hajj (pilgrimage) to the Sacred Mosque or on the minor Hajj, the ‘Umra, incurs no blame to go round in procession, and he who offers of his own accord to perform this virtuous rite shall find Allah responsive to pious actions. Indeed, Allah acknowledges what is esteemed a worthy deed; He is 'Alimun.

Walking (as a show of belief) between the hills of Safa & Marwa (near Mecca) is a God sanctioned ritual (instituted by Abraham) and a part of the pilgrimage to Mecca. This ritual is not a sin (in spite of the fact that it was practiced unknowing of its origin by the pagans in the past); after all, God knows what is in your heart (that this act of yours is to please God and not to glorify the idols of the past.)

Verily! As-Safâ and Al-Marwah (two mountains in Makkah) are of the Symbols of Allâh. So it is not a sin on him who performs Hajj or ‘Umrah (pilgrimage) of the House (the Ka‘bah at Makkah) to perform the going (Tawâf) between them (As-Safâ and Al-Marwah).[1] And whoever does good voluntarily, then verily, Allâh is All-Recogniser, All-Knower.

Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.

Indeed, ˹the hills of˺ Ṣafa and Marwah[1] are among the symbols of Allah. So whoever makes the major or minor pilgrimage to the ˹Sacred˺ House,[2] let them walk between ˹the two hills˺. And whoever does good willingly, Allah is truly Appreciative, All-Knowing.

Indeed Safā and Marwah are among the marks of Allah.So whoever comes to the House for Hajj or performs ‘Umrah, there is no sin for him if he makes rounds between them; whoever comes up with good on his own, then Allah is Appreciating, All-Knowing.

Safa and Marwa are among the rites of God, so for those who make major or minor pilgrimage to the House it is no offence to circulate between the two. Anyone who does good of his own accord will be rewarded, for God rewards good deeds, and knows everything.

Safa and Marwa are among the waymarks of God; so whosoever makes the Pilgrimage to the House, or the Visitation, it is no fault in him to circumambulate them; and whoso volunteers good, God is All-grateful, All-knowing

Verily, Zafa and Merwah are of the beacons of God, and he who makes the pilgrimage unto the House, or visits it, it is no crime for him to compass them both about; and he who obeys his own impulse to a good work,- God is grateful and doth know.

Verily, Zafa and Merwah (mountains near the Kaaba) are of the beacons (symbols) of Allah, and he who makes the pilgrimage unto the House, or visits it at other times, it is no crime for him to compass them both about; and he who obeys his own Impulse to Good - Allah is Responsive, Aware.

Surely, ÉAs-safa and Al-Marwah (i. e. two hills near the Kacbah) are among the way marks of Allah. So whoever makes the Pilgrimage (i.e. Hajj) to the Home, or makes the Visitation, (cUmrah, sometimes called the minor pilgrimage) then there is no fault in him to circumambulate them; and whoever volunteers any (optional) charity, then surely Allah is Thankful, Ever-Knowing.

Moreover Safa and Merwah are two of the monuments of God: Whoever therefore goeth on pilgrimage to the temple of Mecca or visiteth it, it shall be no crime in him if he compass them both. And as for him who voluntarily performeth a good work; verily God is grateful and knowing.

Look! (The two mountains named) Safa and Marwa are among the Symbols of Allah. So if those who visit the (Sacred) House in the season (of Pilgrimage) or at other times, should go around them, it is no sin in them. And if anyone follows his own wish to do good— Be sure that Allah is He Who recognizes (Shakir) all, All Knowing (Aleem).

The Safâ and the Marwah (- the two eminences near Ka`bah) are certainly (two) of the symbols of Allâh, so he who is on Pilgrimage to the House or performs `Umrah (- a visit to Ka`bah), there is no blame on him to perform Tawâf (- to run between) the two (eminences), and he who remains thoroughly dutiful and chooses to do good deeds spontaneously, then surely (he will find) Allâh is Appreciative and rewards every good deed done. Surely, Allâh is All-Knowing.

Indeed Safa and Marwah are among Allah’s sacraments. So whoever makes ḥajj to the House, or performs the ‘umrah, there is no sin upon him to circuit between them. Should anyone do good of his own accord, then Allah is indeed appreciative, all-knowing.