17. Surah Al-Isra, Verse 1

Glory be to the One who took His servant by night from the Restricted Temple to the most distant temple which We had blessed around, so that We may show him of Our signs. Indeed, He is the Listener, the Seer.

Glorious is He Who initiated the migration by night of His servant from the Sacred Masjid to the Remote Masjid whose environs We did bless that We might show him of Our Signs (20:23). (That the Divine System will begin to prevail from therein). Verily, He is the Hearer, the Seer.

Glory be to Him who conveyed His servant by night from the inviolable place of worship to the furthest place of worship, which We blessed round about him, that We might show him some of Our proofs! He is the Hearing, the Seeing.

Glory be to the One who took His servant by night from the Restricted Temple to the most distant temple which We had blessed around, so that We may show him of Our signs. Indeed, He is the Hearer, the Seer.

Glory be to the One who took His servant by night from the Restricted Temple to the most distant temple which We had blessed around, so that We may show him of Our signs. Indeed, He is the Hearer, the Seer.

Glory be to Him who took His slave on a journey by night from the Masjid al-Haram to the Masjid al-Aqsa, whose surroundings We have blessed, in order to show him some of Our Signs. He is the All-Hearing, the All-Seeing.

Most glorified is the One who summoned His servant (Muhammad) during the night, from the Sacred Masjid (of Mecca) to the farthest place of prostration, whose surroundings we have blessed, in order to show him some of our signs. He is the Hearer, the Seer.,

GLORY TO HIM who took His votary to a wide and open land from the Sacred Mosque (at Makkah) to the distant Mosque whose precincts We have blessed, that We may show him some of Our signs. Verily He is all-hearing and all-seeing.

Exalted is He who took His Servant by night from al-Masjid al-îaram to al-Masjid al- Aq§a, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.

LIMITLESS in His glory is He who transported His servant by night from the Inviolable House of Worship [at Mecca] to the Remote House of Worship [, at Jerusalem] - the environs of which We had blessed -so that We might show him some of Our symbols: for, verily, He alone is all-hearing, all-seeing.

Glorified be He Who carried His servant by night from the Inviolable Place of Worship to the Far distant place of worship the neighbourhood whereof We have blessed, that We might show him of Our tokens! Lo! He, only He, is the Hearer, the Seer.

Glory be to Allah and extolled are His glorious attributes attendant upon His manifestation of conducting His servant by night from the Sacrosanct Mosques - Macca- to the Farthest Mosque, - Jerusalem whose precincts We had blessed. A journey that was planned without the factor of time or that of space to show him our spiritual world and some of Our signs evincing both Our Almightiness and Omnipresence. Allah is indeed AL-Sami' (Omnipresent) with unlimited audition and AL-Bassir (He clearly sees all things).

Glorified is God Who took His servant (Mohammad) from Mecca to Jerusalem overnight to show him the magnitude of his kingdom. The fact is that He alone hears everything and sees everything.

Glorified (and Exalted) be He (Allâh) [above all that (evil) they associate with Him][1] Who took His slave (Muhammad صلى الله عليه و سلم) for a journey by night from Al-Masjid-al-Harâm (at Makkah) to Al-Masjid-al-Aqsâ (in Jerusalem), the neighbourhood whereof We have blessed, in order that We might show him (Muhammad صلى الله عليه و سلم) of Our Ayât (proofs, evidence, lessons, signs, etc.). Verily, He is the All-Hearer, the All-Seer[2].

Glory to (Allah) Who did take His servant for a Journey by night from the Sacred Mosque to the farthest Mosque, whose precincts We did bless,- in order that We might show him some of Our Signs: for He is the One Who heareth and seeth (all things).

Glory be to the One Who took His servant ˹Muḥammad˺ by night from the Sacred Mosque to the Farthest Mosque whose surroundings We have blessed, so that We may show him some of Our signs.[1] Indeed, He[2] alone is the All-Hearing, All-Seeing.

Glorious is He Who made his servant travel by night from Al-Masjid-ul-Harām to Al-Masjid-ul-AqSā whose environs We have blessed, so that We let him see some of Our signs. Surely, He is the All-Hearing, the All- Seeing.

Glory to Him who made His servant travel by night from the sacred place of worship to the furthest place of worship, whose surroundings We have blessed, to show him some of Our signs: He alone is the All Hearing, the All Seeing.

Glory be to Him, who carried His servant by night from the Holy Mosque to the Further Mosque the precincts of which We have blessed, that We might show him some of Our signs. He is the All-hearing, the All-seeing.

Celebrated be the praises of Him who took His servant a journey by night from the Sacred Mosque, to the Remote Mosque, the precinct of which we have blessed, to show him of our signs! verily, He both hears and looks.

Glorified be He Who carried His servant on a journey by night from the Sacred Mosque to the Remote Mosque, the neighbourhood of which We have blessed, to show him of Our Signs. Verily, He is the Hearer and the Seer.

All Extolment be (to Him), Who made His bondman to set forth by night from the Inviolable Mosque to the Further (Literally: Remotest) Mosque, around which We have blessed, that We might show him (some) of Our signs. Surely He, Ever He, is The Ever-Hearing, The Ever-Beholding.

Praise be unto Him, who transported his servant by night, from the sacred temple of Mecca to the farther temple of Jerusalem, the circuit of which We have blessed, that We might shew him some of our signs; for God is He who heareth, and seeth.

Glory be to (Allah), Who took His Servant (the Prophet Muhammad) for a Journey during the night from the Sacred Mosque (in Makkah) to the Farthest Mosque (in Jerusalem) whose Vicinities We blessed, so that We may show him some of Our Signs (verses): For He is the All Hearer (As-Sami’), the All Seer (Al-Baseer, One Who hears all and sees all).

Glory be to Him Who carried His servant by night from the Holy Mosque (at Makkah) to the Distant Mosque (at Jerusalem), the precincts of which (too) We have blessed, that We might show him some of Our signs. Infact, He alone is the All-Hearing, the All-Seeing.

Immaculate is He who carried His servant on a journey by night from the Sacred Mosque to the Farthest Mosque whose environs We have blessed, that We might show him some of Our signs. Indeed He is the All-hearing, the All-seeing.