33. Surah Al-Ahzab, Verse 36

It is not for a believing man or believing woman, if God and His messenger issue any command, that they have any choice in their decision. And anyone who disobeys God and His messenger, he has gone far astray.

It is not fitting for a believing man or a believing woman, when a matter has been decided by Allah and His Messenger, to claim freedom of choice concerning themselves. And whoever disobeys Allah and His Messenger, he has indeed, gone astray in error manifest.

And it is not for a believing man or a believing woman, when God and His messenger have decided on a matter, that there be for them a choice about their affair; and whoso disobeys God and His messenger: he has gone astray into manifest error.

It is not for a believing male or believing female, if God and His messenger issue any command, that they have any choice in their decision. And anyone who disobeys God and His messenger, he has gone far astray.

It is not for an acknowledging man or acknowledging woman, if God and His messenger issue any command, that they have any choice in their decision. Anyone who disobeys God and His messenger, he has gone far astray.

When Allah and His Messenger have decided something it is not for any man or woman of the muminin to have a choice about it. Anyone who disobeys Allah and His Messenger is clearly misguided.

No believing man or believing woman, if GOD and His messenger issue any command, has any choice regarding that command. Anyone who disobeys GOD and His messenger has gone far astray.

No believing men and women have any choice in a matter after God and His Apostle have decided it. Whoever disobeys God and His Apostle has clearly lost the way and gone astray.

It is not for a believing man or a believing woman, when Allah and His Messenger have decided a matter, that they should [thereafter] have any choice about their affair. And whoever disobeys Allah and His Messenger has certainly strayed into clear error.

Now whenever God and His Apostle have decided a matter, it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned: for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray.

And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest.

(And let it be clearly understood) that: No man or a woman whose hearts reflect the image of religious and spiritual virtues be in a position to exercise choice when once Allah and his Messenger have decided on a course of action, pronounced a Judgement or brought a cause to a decision. And he who disobeys Allah and His Messenger will have deviated from sense and will have cast himself head-long in the maze of error.

A believing man/ woman will never challenge a decision of the Lord and His Prophet. Whoever disobeys God and His Prophet, is among the losers.

It is not for a believer, man or woman, when Allâh and His Messenger have decreed a matter that they should have any option in their decision. And whoever disobeys Allâh and His Messenger, he has indeed strayed into a plain error.

It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path.

It is not for a believing man or woman—when Allah and His Messenger decree a matter—to have any other choice in that matter.[1] Indeed, whoever disobeys Allah and His Messenger has clearly gone ˹far˺ astray.

It is not open for a believing man or a believing woman, once Allah and His messenger have decided a thing, that they should have a choice about their matter; and whoever disobeys Allah and His messenger, he indeed gets off the track, falling into an open error.

When God and His Messenger have decided on a matter that concerns them, it is not fitting for any believing man or woman to claim freedom of choice in that matter: whoever disobeys God and His Messenger is far astray.

It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has gone astray into manifest error.

It is not for a believing man or for a believing woman, when God and His Apostle have decided an affair, to have the choice in that affair; and whoso rebels against God and His Apostle has erred with an obvious error.

Verily, men who surrender and the women who surrender, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men and the humble women, and the charitable men and the charitable women, and the fasting men and the fasting women, and the men who guard their modesty and the women who guard (their modesty), and the men who remember Allah much and the women who remember - Allah has prepared for them forgiveness and a mighty reward.

And in no way should a male believer or a female believer, when Allah and His Messenger have decreed a Command, have the choice in their Command. Whoever disobeys Allah and His Messenger, then he has readily erred away into evident error.

It is not fit for a true believer of either sex, when God and his apostle have decreed a thing, that they should have the liberty of choosing a different matter of their own: And whoever is disobedient unto God and his apostle, surely erreth with a manifest error.

It is not right for a believer, man or woman, when something has been already judged by Allah and His Messenger (Muhammad), to have any choice about the judgment: And whoever disobeys Allah and His Messenger (Muhammad), he is indeed on a clearly wrong path.

It does not behove a believing man or a believing woman to exercise an option in their affair after Allâh and His Messenger have decided the matter. Indeed, he who disobeys Allâh and His Messenger surely strays far away in clear error.

A faithful man or woman may not, when Allah and His Apostle have decided on a matter, have any option in their matter, and whoever disobeys Allah and His Apostle has certainly strayed into manifest error.