10. Surah Yunus, Verse 24

The example of the worldly life is like a water which has come down from the sky, so it mixed with the plants of the Earth from what mankind and the livestock eat. Then the Earth takes its shape and becomes beautiful and its inhabitants think that they have mastered it; then Our judgment comes by night or by day, so We make it a wasteland as if it never prospered by the yesterday! It is such that We clarify the revelations to a people who think.

Those who do not invest in the life to come must consider a similitude: The life of the world is a passing delight: We send down water from the height to produce with it all kinds of plants from the earth, provision for humans and animals. Then, just as the earth has taken its ornament and is perfectly adorned, and its people think that they are in control, Our Command arrives by night or by day, leaving it completely barren, as if nothing existed there yesterday. The only way to inherit the fruit of your labor in the Hereafter is to live by Our Laws. We expound Our Revelations and Signs in Nature for those who use their intellect.

The likeness of the life of this world is but like water We send down from the sky, and the plants of the earth mingle with it, whereof men and cattle eat: when the earth has taken her decoration, and is made fair, and its people think they have power over it, Our command comes by night or by day, and We make it reaped as if it had not flourished the day before — thus do We set out and detail the proofs for people who reflect.

The example of the worldly life is like a water which has come down from the sky, so it mixed with the plants of the earth from what the people and the livestock eat. Then the earth takes its shape and becomes beautiful and its inhabitants think that they have mastered it; then Our judgment comes by night or by day, so We make it a wasteland as if it never prospered by the yesterday! It is such that We clarify the revelations for a people who think.

The example of the worldly life is like water which has come down from the sky; it mixed with the plants of the earth from what people and the livestock eat. Then the earth takes its attractions and becomes glamorous, and its inhabitants think that they have mastered it. Then Our judgment comes by night or by day, so We make it a wasteland as if it never prospered yesterday! It is such that We clarify the signs to a people who think.

The metaphor of the life of this world is that of water which We send down from the sky, and which then mingles with the plants of the earth to provide food for both people and animals. Then, when the earth is at its loveliest and takes on its fairest guise and its people think they have it under their control, Our command comes upon it by night or day and We reduce it to dried-out stubble, as though it had not been flourishing just the day before! In this way We make Our Signs clear for people who reflect.

The analogy of this worldly life is like this: we send down water from the sky to produce with it all kinds of plants from the earth, and to provide food for the people and the animals. Then, just as the earth is perfectly adorned, and its people think that they are in control thereof, our judgment comes by night or by day, leaving it completely barren, as if nothing existed the previous day. We thus explain the revelations for people who reflect.,

The life of the world is like the rain that waters the crops of the earth which are used as food by men and cattle. But when the earth is embellished and adorned with gold, and its tillers begin to feel that (the crops) are under control, Our command descends suddenly at night or in the day, and We mow them down as though there was nothing there yesterday. This is how We distinctly explain Our signs to those who think.

The example of [this] worldly life is but like rain which We have sent down from the sky that the plants of the earth absorb - [those] from which men and livestock eat - until, when the earth has taken on its adornment and is beautified and its people suppose that they have capability over it, there comes to it Our command by night or by day, and We make it as a harvest, as if it had not flourished yesterday. Thus do We explain in detail the signs for a people who give thought.

The parable of the life of this world is but that of rain which We send down from the sky, and which is absorbed by the plants of the earth whereof men and animals draw nourishment, until -when the earth has assumed its artful adornment and has been embellished, and they who dwell on it believe that they have gained mastery over it -there comes down upon it Our judgment, by night or by day, and We cause it to become [like] a field mown down, as if there had been no yesterday. Thus clearly do We spell out these messages unto people who think!

The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect.

Life here below stands similitude exact of the soil which is stirred to activity and swells up by absorption of the rain water falling from the floor of the vault of heaven. The water is imbibed by soil which constitute the victuals of both man and animal causing the vegetal growths to flourish and grow healthy and vigorous. The earth is rendered beautiful and pleasing to the senses and the world comes to be adorned and furnished with all that is ornamental, the natural and the artificial, and when its inhabitants begin to think that it shall always minister to their necessities and pleasure and they are now the masters thereof, there comes Our command to pass by night or by day to convince mankind that it is not in mortals to command success, and we mow it down as if it never flourished the day before. Thus do We expound Our revelations and make Our discourse readily understood by people who reflect.

The [instability of the] life in this world can be exemplified by the following [true] story: Once upon a time, I sent rain from the sky which caused the crops (which sustains man and animals equally) cover the earth. Then, at the height of the abundance (when the land owners were happy, presuming that they are going to be blessed with an unusual profit), I sent a catastrophe (in the night or the day [whichever you choose]) that all of a sudden destroyed the whole land as though nothing existed there before. See how clearly I make my points for those people who contemplate.

Verily, the likeness of (this) worldly life is as the water (rain) which We send down from the sky; so by it arises the intermingled produce of the earth of which men and cattle eat: until when the earth is clad in its adornments and is beautified, and its people think that they have all the powers of disposal over it, Our Command reaches it by night or by day and We make it like a clean-mown harvest, as if it had not flourished yesterday! Thus do We explain the Ayât (proofs, evidence, verses, lessons, signs, revelations, laws, etc.) in detail for the people who reflect.

The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.

The life of this world is just like rain We send down from the sky, producing a mixture of plants which humans and animals consume. Then just as the earth looks its best, perfectly beautified, and its people think they have full control over it, there comes to it Our command by night or by day, so We mow it down as if it never flourished yesterday! This is how We make the signs clear for people who reflect.

The example of worldly life is just like the water We sent down from the sky, then the vegetation of the earth grew with it, which is (meant to be) eaten by men and cattle, until when the earth took on its ornament and was fully adorned, and its people thought that they had control over it, Our command came to it at night or by day, and We turned it into a stubble, as if it had not been there a day earlier. This is how We elaborate the verses for a people who reflect.

The life of this world is like this: rain that We send down from the sky is absorbed by the plants of the earth, from which humans and animals eat. But when the earth has taken on its finest appearance, and adorns itself, and its people think they have power over it, then the fate We commanded comes to it, by night or by day, and We reduce it to stubble, as if it had not flourished just the day before. This is the way We explain the revelations for those who reflect.

The likeness of this present life is as water that We send down out of heaven, and the plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes upon it by night or day, and We make it stubble, as though yesterday it flourished not. Even so We distinguish the signs for a people who reflect.

Verily, the likeness of this world's life is like water which we send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith; until when the earth puts on its gilding and is adorned, the people thereof think that they have power over it. Our order comes to it by night or day, and we make it as it were mown down - as though it had not yesterday been rich!- Thus do we detail the signs unto a people who reflect.

But when He has delivered them, behold! They are rebellious in the earth unjustly; - O mankind! Your rebelliousness is only against yourselves. You have but a brief provision in the life of this world, then unto Us is your return, and We will inform you of that which you used to do.

Surely the likeness of the present life is only like water that We send down from the heaven, so the growth of the earth mixes up with it, whereof mankind and cattle eat till, when the earth has taken on its decoration and has adorned itself and its population surmise that they (are able to) determine its course, Our Command comes up to it by night or daytime, so We make it mown-down, as if it did not flourish the day before. Thus We expound the signs for a people who meditate..

Verily the likeness of this present life is no other than as water, which We send down from heaven, and wherewith the productions of the earth are mixed, of which men eat, and cattle also, until the earth receive its vesture, and be adorned with various plants: The inhabitants thereof imagine that they have power over the same; but our command cometh unto it by night, or by day, and we render it as though it had been mown, as though it had not yesterday abounded with fruits. Thus do We explain our signs unto people who consider.

Verily, the life of the present is like the rain which We send down from the skies: With its occurrence come the crops of the earth— Which provide food for men and animals: (They grow) till the earth wears its golden ornament and is strung out (in beauty): The people to whom it belongs think they have all the control over it (the earth): (However) by night or by day, Our Command reaches it and We make it like a harvest (crop) cleanly cut, as if it had not flourished the day before! Like this We explain in detail Our Signs for those who meditate.

The life of this world is simply like water. We send it down from the clouds so that the produce of the earth, whereof people and cattle eat, grows with this (water) abundantly until when the earth (by means of it) receives its excellent ornature and has decked itself fairly beautiful and its owners feel sure that they are its masters, unexpectedly We command its destruction either by night or by day, so We render it a field that is mown down as though nothing had existed there the day before. Thus do We explain in detail the signs for a people who reflect.

The parable of the life of this world is that of water which We send down from the sky. It mingles with the earth’s vegetation from which humans and cattle eat. When the earth puts on its luster and is adorned, and its inhabitants think they have power over it, Our edict comes to it, by night or day, whereat We turn it into a mown field, as if it did not flourish the day before. Thus do We elaborate the signs for a people who reflect.