4. Surah An-Nisa, Verse 148

God does not like that any negative sayings be publicized, except if one is wronged. God is Hearer, Knowledgeable.

Allah does not love loud unpleasant speech except by one who has been wronged. Allah is ever Hearer, Knower.

God likes not the public mention of evil save by one wronged; and God is hearing and knowing.

God does not love that any negative sayings be publicized, except if one is wronged. God is Hearer, Knowledgeable.

God does not like that any negative sayings be publicized, except if one is wronged. God is Hearer, Knowledgeable.

Allah does not like evil words being voiced out loud, except in the case of someone who has been wronged. Allah is All-Hearing, All-Knowing.

GOD does not like the utterance of bad language, unless one is treated with gross injustice. GOD is Hearer, Knower.

God does not like ill (of others) spoken about, except by him who has been wronged. For God hears all and knows everything.

Allah does not like the public mention of evil except by one who has been wronged. And ever is Allah Hearing and Knowing.

God does not like any evil to be mentioned openly, unless it be by him who has been wronged (thereby) And God is indeed all-hearing, all-knowing,

Allah loveth not the utterance of harsh speech save by one who hath been wronged. Allah is ever Hearer, Knower.

Allah abhors words uttered in immoral manner and detests open contempt cast at others unless it be redressing grievances, and Allah is ever Sami’un with unlimited audition, and 'Alimun.

God does not like fowl language used in public, except by the one who has been subject to a gross injustice [and cannot control himself. ]

Allâh does not like that the evil should be uttered in public except by him who has been wronged. And Allâh is Ever All-Hearer, All-Knower.

Allah loveth not that evil should be noised abroad in public speech, except where injustice hath been done; for Allah is He who heareth and knoweth all things.

Allah does not like negative thoughts to be voiced—except by those who have been wronged.[1] Allah is All-Hearing, All-Knowing.

Allah does not like the evil words to be said openly except from anyone wronged. Allah is All-Hearing, All-Knowing.

God does not like bad words to be made public unless someone has been wronged: He is all hearing and all knowing.

God likes not the shouting of evil words unless a man has been wronged; God is All-hearing, All-knowing.

God loves not publicity of evil speech, unless one has been wronged; for God both hears and knows.

Allah loves not publicity of evil speech, unless one has been wronged; for Allah is Hearer and Knower.

Allah does not love the loud (expression) of odious words except for him who has been done an injustice, and Allah has been Ever-Hearing, Ever-Knowing.

God loveth not the speaking ill of any one in public, unless he who is injured call for assistance; and God heareth and knoweth:

Allah does not love that evil should be talked (and spread in any form) in (any) place, in public speech, except by one against whom injustice has been done; For Allah is All Hearing (Sami’), All Knowing (Aleem).

Allâh does not like the public utterance of the hurtful speech, except (it is by) one who has been done injustice to. And Allâh is All-Hearing, All-Knowing.

Allah does not like the disclosure of [anyone’s] evil [conduct] in speech except by someone who has been wronged, and Allah is all-hearing, all-knowing.